By Seyi Gesinde
June 14, 2026
Veteran Nigerian Evangelist Isaac Omolehin has declared that God’s design for His children is not a life sustained by occasional miracles but one established on continuous divine supply, where blessings become inexhaustible fountains rather than temporary provisions.
Ministering at the closing session of the three day “Double Portion” revival in Charis Family International Church, Arlington, Northumberland, United Kingdom, Evangelist Omolehin built his message around Genesis 21:17-19, drawing further parallels from Jesus Christ’s conversation with the woman of Sychar in John 4 and Joseph’s extraordinary abundance in Egypt.
According to him, God’s pattern throughout Scripture is to replace limitation with perpetual supply.
Reading from Genesis, he declared:
“And God heard the voice of the lad, and the angel of God called to Hagar out of heaven and said unto her, ‘What aileth thee, Hagar? Fear not, for God has heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thy hand, for I will make him a great nation.'”
Evangelist Omolehin, the president and founder of Word Assembly Ministries in Ilorin, Kwara State, reminded the congregation that Hagar and Ishmael had been driven away by Abraham with only a bottle of water, a provision that could only last for a short time.
“Abraham cast them out. Abraham gave them a bottle of water. God gave them a well.”
He then took the congregation to the next verse.
“And God opened her eyes, and she saw a well of water.”
According to him, the miracle was not merely that Hagar found water in the wilderness, but that God replaced a limited resource with an inexhaustible source.
“There is nothing God gives that does not happen as well. You got continually a well. As you are fetching it, it is issuing. As you are fetching it, it is issuing.”
He encouraged worshippers to picture the scene beyond the written text, imagining Hagar arriving with an empty bottle and discovering that the supply never diminished.
“You are supposed to imagine with me.”
Explaining the accessibility of divine provision, he said God’s blessings are not hidden beyond reach.
“When God digs a well for you, it will not be deep, because if it is deep you will then have to go and look for where to draw it. The woman just carried the empty bottle there and the well remained there.”
He described God’s provision as one that keeps flowing every time it is accessed, making the well a symbol of continuous renewal rather than repeated scarcity.
The evangelist then connected Hagar’s experience with Jesus Christ’s conversation with the woman of Sychar in Samaria.
Recalling the encounter, he explained that after asking her for water, Jesus Christ introduced her to something greater than physical water.
“Maybe we will give you a drink. It will go and become a well inside you, and it will be a spring in it.”
He noted that the woman immediately recognised the value of such a gift.
“The woman said, ‘Give me that well.'”
According to him, the woman understood that Jesus Christ was offering something beyond a single drink, an internal fountain that would continue producing life.
He added: “That is how great God can be, that he can give you something that will become a well of that thing.”
Applying the principle to everyday life, Omolehin declared that God does not simply provide blessings, He establishes systems that continually generate those blessings.
“Money can be coming, you can have a well.”
Illustrating the point, he shared the testimony of a man who experienced financial collapse.
“A man once told me, ‘Sir, I ran away from London to Nigeria, my wife drove me out because I could not feed the children.'”
He explained that possessing money is different from possessing a continuous source of money, stressing that temporary income can disappear while God’s provision creates lasting supply.
He then referred to another testimony of a man whose earnings continued without interruption because he worked on commission.
“The prayer you prayed for me the other day was to walk alongside God. They are paying me. Even when I sleep, my money is on me.”
Using the commission arrangement as an illustration, he explained:
“As long as they are pumping money and the machine is running, his own commission will keep coming. He is on commission.”
He used the analogy to reinforce his central message.
“So God gave him money and also a fountain of it. God can give you money and a source of it.”
Extending the principle beyond finances, he declared:
“God can give you peace and a source of it. God can give you healing and health.”
Drawing a distinction between temporary intervention and permanent wellbeing, he said:
“He can give you healing and health. They are not the same. Healing is when you are sick. Health is what you have when you are not even sick again.”
Praying for worshippers, he declared:
“I pray for somebody who is sick now that you will not only be healed, you will have health.”
The evangelist then released prophetic declarations over the congregation, proclaiming uninterrupted divine supply.
“God will give you a fountain of the blessing that will never be exhausted. Your blessing will not know dry season. Your blessing will not have season. You will be like a tree by the river. You will not know dry season. You will be evergreen. You will be by the sea. You will never lack water.”
He further declared that God’s blessings come without hidden burdens.
“The blessings of God will come upon you and it will not come with sorrow, because the blessings of the Lord make rich without adding sorrows to it.”
He prayed that God’s people would move beyond limitation into immeasurable abundance.
“The blessings of the Lord will be beyond your counting. It will be beyond your measure.”
Declaring the prophetic focus of the revival, he announced:
“From this conference you will no longer be measuring, you will no longer be counting because it will be beyond count.”
To reinforce the declaration, he cited Joseph’s prosperity in Egypt.
“The Bible says that Joseph gathered corn in Egypt like the sand by the seashore and left numbering because it was without number.”
Returning to the Genesis narrative, Omolehin emphasised that God’s intervention began because He heard the cry of Ishmael, encouraging parents and children to trust in God’s responsiveness in times of distress.
Addressing the younger generation, he urged children and teenagers to pay attention to the lessons from Hagar and Ishmael, reminding them that God hears the cry of the helpless and opens wells where human resources have failed.
He then invited the entire congregation to rise in prayer and thanksgiving, bringing the “Double Portion” revival to a close with declarations that God’s people would no longer live from bottle to bottle but from well to well, enjoying blessings that continually renew themselves and never know a dry season.
The service ended in intense worship, thanksgiving and prophetic prayers, with worshippers from across the United Kingdom and the Nigerian diaspora receiving declarations of sustained divine provision, overflowing grace and inexhaustible blessings.
